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The violence consumed both the rich and the poor alike. Even
influential Muslims were not spared. Ehsan Jafri, a former
member of the Indian Parliament was dragged out of his house
with other members of his family and burnt alive. “He made
more than 200 frantic calls to police, bureaucrats and
politicians whom he knew so well. He banked upon them to save
the life of 90 to 100 persons gathered at our residence from
the neighborhood thinking they would be safe with us. But no
one helped,” recalls his widow Zakia Nasim Jafri, who is now
staying with her relatives.

Ehsan Jafri was the epitome of secularism. He had joined
the Congress Party when he was in his teens and was first
elected to Parliament in 1977. He had built the Gulmarg
Housing Society where Hindus and Muslims lived together as a
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on him, but his driver and bodyguard quickly
bundled him back into his vehicle and sped away
If a
police officer in uniform was not safe during the carnage then
what hope did ordinary Muslims have? The modus operandi of the
Gujarat pogrom follows similar massacres that took place in
Bombay in 1992, just after the demolition of the Babri Mosque.
Then too, gangs of Shiv Sena and VHP cadre had gone from one
area to another burning down Muslim homes and businesses. In
one incident, Indian cricketer Sunil Gavaskar had to come out
on to the street to stop mobs from attacking Muslim homes in
his block of apartments. 3,000 people were killed during the
1992 riots.
That the massacres were premeditated was admitted to by
Kaushik Mehta, a joint General Secretary of the VHP in Gujarat
when talking to the Indian newspaper The Telegraph. "It was
decided there should be a model for reprisals. It was
important to teach a lesson that could be emulated…," said
Mehta. When asked if violence would not beget violence, he
replied: “We hope not. We hope that after what has happened, a
lesson will have been learnt." 
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