He who sees things with clarity and discernment, he who comprehends things through the logic of reason and he who probes the depth of events will know real well that the Ummah has awaken from its slumber and has known its route, whose features have manifested themselves and whose milestone have appeared. The Ummah has by now known that when clemency is damaging forgiveness is a sign of incapacity, that patience is usually good except over what may bring harm to religion, that perseverance is usually praise worthy except when the moment for action is opportune.

The Ummah has risen in the form of al-Aqsa uprising and the stone has spoken in the hands of the noble mujahideen, whether men or woman, young or old. As a result the Jews have tried to escape but to no avail. They have found no refuge and have been totally exposed, even as the hide behind walls, facing exploding human bodies that make them taste death, that chase them with terror and inflict a tremor on them so much so that they have become like affrighted assess fleeing from a lion.

Then came the New York military expedition to set afire the homes of today's Habul crushing its towers, disgracing its arrogance, undoing its magic, stripping all the banners that marched behind it and proclaiming that beginning of its downfall, God-willing.

These enormous events are the blessed jihad that pursued its march toward the aspired goal and the promised eventuality and that has come in order to expose the feeble excuse and refutable pretext which says:"What may we do, nothing is within our means, it is just not up to us."

Such an excuse has no place any more. No heart will accommodate it and no conscience will accept it. In view of the bloody events to which our Ummah is being subjected, everyone today is demanded to strive and work seriously.

People's leaderships, at all levels, must move in order to stop the surging bloodletting and to scandalise these overt treacheries. Any of such leaderships that cannot move because of the pressure or terror exercised against them by these regimes, the least the can do is to allow initiative taking by others who are more resourceful and more daring and more capable of effecting change, reinstating matters in their appropriate places, so as to warn against inaction and detraction and to avoid the process of ill-advised waiting and forbidden monopoly. It is jihad which motivated those young men who responded to the Almighty who says: "When the forbidden months are past, then fight and slay the Pagans wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem..." Al-Tawbah: verse 5.

It is this jihad which is capable of instigating and mobilising others from amongst the children of the Ummah. Whereas Jihad will continue until the Day of Resurrection, our days as individuals are numbered and we shall later stand before the Almighty Allah who says: "Then shall anyone who has done an atom's weight of good, see it, and anyone who has done an atom's weight of evil, shall see it." Al-Zalzalah: verses 7-8.

Abu Rughal has continued for a century to reincarnate in the Ummah reappearing time after time in his person and treacherous personality, seeking to bring about defeat, to bring down the banner, to bury jihad alive, to provide infidelity with success and to reinforce its foundations.

The initiative of Prince Abdulla ibn Abd al-Aziz (a US Zionist initiative in the garbs of the Saudi government) is none but another trick of the tricks of Abu Rughal, and a conspiracy and another form of the repeated forms of treason perpetrated by the rulers of the region against our causes in general and against the cause of al-Aqsa in particular.