Born 1957 for Syrian mother, Osama bin Laden was the seventh son among fifty brothers and sisters.

His father Mohammed Awad bin Laden came to the kingdom from Hadramout (South Yemen) sometime around 1930. The father started his life as a very poor laborer (porter in Jeddah port), to end up as owner of the biggest construction company in the kingdom. During the reign of King Saud, bin Laden the father became very close to the royal family when he took the risk of building King Saud's palaces much cheaper than the cheapest bid. He impressed King Saud with his performance but he also built good relations with other members of the royal family, especially Faisal. During the Saud-Faisal conflict in the early sixties, bin Laden the father had a big role in convincing King Saud to step down in favor of Faisal. After Saud's departure the treasury was empty and bin Laden was so supportive to King Faisal that he literally paid the civil servants' wages of the whole kingdom for six months. King Faisal then issued a decree that all construction projects should go to bin Laden. Indeed, he was appointed for a period as the minister of public works.

In 1969 the father took the task of rebuilding Al-Aqsa mosque after the fire incident. Interestingly the bin Laden family say that they have the credit of building all the three mosques, because later on their company took over the task of major extension in Mecca and Medina mosques.

The father was fairly devoted Moslem, very humble and generous. He was so proud of the bag he used when he was a porter that he kept it as a trophy in the main reception room in his palace. The father used to insist on his sons to go and manage some projects themselves.

The father had very dominating personality. He insisted to keep all his children in one premises. He had a tough discipline and observed all the children with strict religious and social code. He maintained a special daily program and obliged his children to follow. At the same time the father was entertaining with trips to the sea and desert. He dealt with his children as big men and demanded them to show confidence at young age. He was very keen not to show any difference in the treatment of his children.

Osama was exposed very early on his age to this experience but he lost his father when he was 13. He married at the age of 17 to a Syrian girl who was a relative. He grew up as religiously committed boy and the early marriage was another factor of protecting him from corruption.

Osama had his primary, secondary and even university education in Jeddah. He had a degree in public administration 1981 from King Abdul-Aziz university in Jeddah. Countries of the Arabian Peninsula, Syria, Pakistan, Afghanistan, and Sudan are the only countries he has been to. All stories of trips to Switzerland, Philippines, and London are all unfounded.

In addition to the general Islamic commitment he started forming an Islamic responsibility at early age. His father used to host hundreds of pilgrims during Hajj season from al over the world. Some of those were senior Islamic scholars or leaders of Muslim movements. This habit went on even after his father's death through his elder brothers. He used to make good contacts and relations through those gatherings.

At secondary school and university he adopted the main trend of many educated Muslims at that time, Muslim Brotherhood. There was a collection of Muslim scholars in Jeddah and Mecca at that period. There was nothing extraordinary in his personality and that trend was rather very non-confrontational. Interestingly, the 1980 raid in the Grand Mosque in Mecca was not appealing to him, neither the theology or that group. He had two distinguished teachers in Islamic studies, which was a compulsory subject in the university. First was Abdullah Azzam who became later as one of the big names in Afghanistan and the second was Mohammed Quttub, a famous Islamic writer and philosopher.

The first encounter with Afghanistan was as early as the first two weeks of Soviet invasion. He went to Pakistan and was taken by his hosts Jamaat Islami from Karachi to Peshawar to see the refugees and meet some leaders. Some of those leaders like Rabbani and Sayyaf were common faces to him because he met them during Hajj gatherings That trip which was [a] secret trip lasted for almost a month and was an exploratory rather than action trip. He went back to the kingdom and started lobbying with his brothers, relatives and friends at the school to support the mujahedeen. He succeeded in collecting huge amount of money and material as donations to jihad. He made another trip to take this material. He took with him few Pakistanis and Afghanis who were working in bin Laden company for more than ten years. Again, he did not stay more than a month The trip was to Pakistan and the border only and was not to Afghanistan. He went on collecting money and going in short trips once or twice a year until 1982.

In 1982 he decided to go inside Afghanistan. He brought with him plenty of the construction machinery and put them at the disposal of the mujahedeen He started spending more and more time in Afghanistan occasionally joining actual battles but not in an organized manner. His presence was encouraging to more Saudis to come but the numbers were still small at that period.

In 1984 he had one further step in strengthening his presence in Afghanistan by establishing the guesthouse in Peshawar (Baitul'ansar). That house was supposed to be the first station of Arab mujahedeen when they come to Afghanistan before going to the front or start training. At that period Osama did not have his own command or training camps. He used to send the newcomers to one of the Afghan factions.

The guesthouse establishment was coinciding with the formation of Jihad Service Bureau by Abdullah Azzam in Peshawar. The Bureau was very active in terms of media, publications and charity work. The Bureau publications were important in attracting more Saudis and Arabs to Afghanistan.

In 1986 Osama decided to have his own camps inside Afghanistan and within two years he built more than six camps. Some were mobilized more than once. He decided to have his own front and to run his own battles with his own command. Among the Arab fighters he had, there were senior Arab ex-military men from Syria and Egypt with good military experience. The story of the guesthouse and the camps was very attractive for more Arab mujahedeen to come and there was a significant surge in their numbers at that period.

In addition to many exchanges of fire and small operations, the first major battle he had face to face with the Soviet army with pure Arab personnel was the battle of Jaji in the province of Baktia 200 kilometers away from Khost. From then until 1989 he had more than five major battles with hundreds of small operations and exchanges of fire. During the period 1984-1989 he was staying more in Afghanistan than Saudi Arabia. He would spend a total of eight months a year or more in Afghanistan.

In 1988 he noticed that he was backward in his documentation and was not able to give answers to some families asking about their loved ones gone missing in Afghanistan. He decided to make the matter much more organized and arranged for proper documentation. He made a tracking record of the visitors, be they mujahedeen or charity or simple visitors. Their movement between the guesthouse and the camps had to be recorded as well as their first arrival and final departure. The whole complex was then termed Al-Qa'edah which is an Arabic word meaning "The Base." Al-Qa'edah was very much public knowledge. It was funny to see some people triumphing because they discovered it!

Late 1989 after the Soviet withdrawal from Afghanistan, he went to the kingdom in an ordinary trip. There he was banned from travel and was trapped in the kingdom. The Soviet withdrawal might have been a factor but the main reason for the travel ban were his intentions to start a new "front" of jihad in South Yemen. In addition, he embarrassed the regime by lectures and speeches warning of impending invasion by Saddam. At that time the regime was at very good terms with Saddam. He was instructed officially to keep low profile and not to give public talks. Despite the travel ban he was not hostile to regime at this stage. Indeed he presented a written advice in the form of a detailed, personal, private and confidential letter to the king few weeks before the Iraqi invasion of Kuwait.